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We Have Seen His Glory: A Vision of Kingdom Worship (Calvin Institute of Christian Worship Liturgical Studies), by Ben Witherington III

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�We Have Seen His Glory�sounds a clarion call to worship in light of the coming Kingdom. Ben Witherington here contends that Christian worship cannot be a matter of merely continuing ancient practices; instead, we must be preparing for worship in the Kingdom of God when it comes on earth. The eight chapters in this thought-provoking book each end with questions for reflection and discussion -- ideal fare for church study groups.
"In this study I hope to tease some minds into active thought about what worship should look like if we really believe that God's Kingdom is coming. . . . It's time for us to explore a more biblical and Kingdom-oriented vision of worship."
--�from the prelude
- Sales Rank: #1656699 in eBooks
- Published on: 2010-01-19
- Released on: 2010-02-15
- Format: Kindle eBook
Review
Darrell Bock
— Dallas Theological Seminary
"A solid meditation on the theocentric focus that is at the core of worship. Worship is about God and for God, touching the whole of our lives. Witherington's book is really a series of biblical reflections on this theme. Read, enjoy, and then take a moment to delight in the God Witherington draws us to behold."
Timothy C. Tennent, PhD
— Asbury Theological Seminary
"In a day when the worship of the Triune God has been trivialized, marketed, and squandered for human consumption, Ben Witherington provides a proper theological frame for understanding the majesty, power and awe of Christian worship. No one who reads this book can ever be satisifed with a consumer, spector-sport approach to Christian worship."
About the Author
Ben Witherington is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary in Wilmore, Kentucky and on the doctoral faculty at St. Andrews University in Scotland. A prolific writer, he has twice won the Christianity Today best Biblical Studies book-of-the-year award.
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9 of 9 people found the following review helpful.
Spirit and Truth
By J. Lonas
Worship is a major focus in Scripture, and should be an equally crucial focus in the life of the Church. Indeed, as Ben Witherington points out in We Have Seen His Glory, worship is the goal of salvation--that redeemed sinners give praise, honor, and glory to God as He created them to. But often, he says, we move the focus of worship from God to ourselves and replace authentic worship with idolatry of self, time, or tradition.
Witherington, a professor of New Testament at Asbury Theological Seminary, takes a look at New Covenant worship largely through the perspective of John's writings. He begins in John 4, when Jesus engages the Samaritan woman to teach the fundamental reality of His coming that worship was not about being in this place or that place but about coming to God "in spirit and truth" through the person of Christ. He follows this theme through to Revelation 4 and 5 where all creation bows to the Lord seated on the throne and to the Lamb.
Extrapolating from these Scriptures, Witherington paints a picture of worship that is all about God's glory, reflected in those He has redeemed. True worship, he reminds us, is about "putting God in His place," ascribing to Him the praise due Him both for His attributes and actions. Activities that seek to placate and puff up churchgoers in the guise of praise are anything but worship. True worship is the antithesis of entertainment.
We Have Seen His Glory is a worthwhile addition to the notable books available on worship; its call to shed our selfishness and our cultural addiction to the casual in order to prepare our hearts for worship in spirit and truth is delivered with conviction and clarity.
4 of 4 people found the following review helpful.
vision of worship with an eschatological focus
By Donner C. S. Tan
Ben Witherington with his characteristic way with words brings his expert NT knowledge to bear on the subject of worship. This is a comparatively short book compared to the many academic tomes this prolific writer has churned out. It is probably targeted at the thoughtful Christian readers who sit in the pew wondering what the bible has to say about worship, given that worship cannot simply be a habit shaped by one's church tradition or the secular culture rather than what God has said about it. Witherington has some sharp things to say about Christians caught up in the 'what's in it for me?' culture of our time because he contends that worship is about God's glory rather than ours and more of what we do in response to his worth than what we hope to get out of the transaction. On another prong, he challenges the slavish carryover of Judaic practices such as Sabbath, priesthood, sacrifices and temple into Christian worship. While he notes the continuity with the old covenant, he puts the emphasis on the discontinuity by virtue of what Christ has fulfilled through his life, death and resurrection. He therefore restores the Christ event to the center of Christian worship.
The Christ event does not simply call for a backward look into the past but forward to the heavenly worship pictured in Rev 4-5. Our worship ought to recognise the inbreaking of God's kingdom with the first Easter as well as the advanced taste of worship in the new cosmos following the final Easter. This helps situates Christian worship in the proper place within the larger salvation historical narrative.
Witherington fleshes out this eschatological focus of worship by taking us through various NT texts that deal with the various components of Christian worship - preparing to be caught up in the Spirit on the Lord's Day, preaching, singing, the Lord's Supper, the Lord's Prayer and the labors of love. In reading this book, one gets the message that much of what gets passed for worship today suffers from some serious deficits - the narcissism, the shallow theological content, the disconnect between worship and life- to name just a few. This is therefore an important contribution to educating pastors, worship planners/leaders and all the people of God participating in worship. The discussion questions appended to each chapter will be useful for small group study.
If worship is the chief end of human existence, then Witherington's call to re-examine and reform our service to God in the light of scripture is an important one. But he does more than call. He has given us this basic primer with which to start exploring what it means to truly worship in the Spirit and in truth.
My only criticism is that it could be better organised around some logical structure or familiar liturgical movements. I find myself bogged down quite easily by the disparate concerns of the selected New Testament passages (as it is the nature of the NT materials to be occasion-based). It reads at times like a cut and paste pastiche of commentary on bible texts related to worship. This leads to the unfortunate (probably unintended) glossing over of the Lord's Supper, which was strangely subsumed as a small subsection under the chapter devoted to talking about the sermon. In fact, if there is one place where eschatology should come to a sharp focus, would it not be the Eucharist? Notwithstanding this flaw, Witherington's textual expositions are as in many of his commentary writings solid and inspiring. But readers need to keep in mind the overarching theme of eschatological worship to avoid getting lost in the interesting bits.
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